After cursing her brothers and father she escapes to Egyptwhere she gives birth to a son. They end up in bed together, and Shalem calls her his wife.
In order to understand how she is able to pull of such an imaginative tale, we must look to the biblical narrative itself. Dinah focuses initially on the stories of her mothers, the four wives of Jacob—Leah, Rachel, Zilpah, and Bilhah—and how they come to be married to the same man.
This act of puberty is not only her initiation into womanhood but the red tent as well. When they finally meet her uncle Esau and his family, the reunion is a happy one.
By then, Leah is pregnant. They never bother to realize that one of their victims is now their sisters husband, a man she may have profound feelings for.
The original text does not project Jacob and his sons to be evil, though Diamant increasingly describes them as such with each chapter in Part Two. All the attention focuses not on Dinah, but the men around her. He meets Rachel and immediately loves her, for she is uncommonly beautiful.
The king goes to Jacob to offer a handsome bride-price but is refused. In The Red Tent, Dinah genuinely loves the prince and willingly becomes his bride.
It celebrates mothers and daughters and the mysteries of the life cycle. The king agrees, and circumcisions are performed on all the men of Shechem. This is significant because it shows that Jacob overlooked a flaw in Leah that most others seemed unable to ignore, and the physical attraction between them that she later addressed in the seven days following their marriage which was a single night in the Bible seems to make more sense.
In chapter 7 Diamant successfully transforms what was once looked upon as brutal rape into an animated love saga. At last, Leah bears the only daughter, Dinah. She and Benia go, and she learns that her father no longer remembers her.
She is no longer just The red tent by diamant essay observer of stories, she is one of them, part of their community now. By making this small adjustment, Diamant is able to create a connection between Jacob and Leah that the Bible neglects.
She does, and Leah and Jacob spend a blissful honeymoon week together. Jacob is threatened with death by his twin brother, Esau, in their home of Canaan and goes to Haran to seek out his uncle Laban and marry one of his daughters. Even her own father cast her aside, putting his reputation ahead of his daughters emotions, "You have brought trouble on me, making me odious among the inhabitants of the land In time she finds another love and reconciles with her brother Joseph, who is now vizier of Egypt.
Displeased at how the prince treated their sister, her brothers Simeon spelled "Simon" in the book and Levi treacherously tell the Shechemites that all will be forgiven if the prince and his men undergo the Jewish rite of circumcision brit milah so as to unite the people of Hamor, king of Shechem, with the tribe of Jacob.
The Bible tells us: It gives the reader the impression that Laban no longer had control over his daughters and they were finally free from that evil man. There Dinah learns to sing the songs of women, eats their special foods, and hears the stories of her grandmother and the goddesses of her people.
However, it is not biblically and historically correct. He also offers a bride price fit for royalty. Who is to say that she wants to marry this man who defiled her? The one who is affected the most throughout this whole ordeal is somehow left in the shadow.
This answers a question that is brought to mind after reading Genesis It is where women go once a month during menstration, where they have their babies, were they dwell in illness and most importantly, where they tell their stories, passing on wisdom and spinning collective memories.
It essentially becomes a symbol of womanly strength, love and learning and serves as the basis for relationships between mothers, sisters, and daughters. Dinah convinces him to go away for his own safety and never sees him again. She does not see him.
There, she meets Shalem, the prince, and falls instantly in love. There even is no reference to how she succumbs to being raped, and later deceived by her own blood.
The actions his sons took against the people of Shechem were no longer the actions of concerned and protective brothers, but the actions of greedy madmen.
She then flees to Egypt with her mother-in-law, Re-nefer. It is also conflicts with the order of these events as laid out in Genesis.Dinah, the narrator, opens The Red Tent by introducing herself and explaining that she is reciting the memories of her life and her mothers’ lives—because without a daughter to tell the story, a woman’s history does not live on.
Dinah focuses initially on the stories of her mothers, the four. The Red Tent is the story of Dinah, a minor character in the book of Genesis. The brief episode in which she appears is usually referred to as the “rape of Dinah” —a difficult passage for biblical commentators over the centuries because of.
The Red Tent In Diamant's powerful novel The Red Tent the ever-silent Dinah from the 34th chapter of Gensis is finally given her own voice, and the story she tells is a much different one then expected. In her book, The Red Tent, Anita Diamant attempts to expound upon the foundations laid by the Torah by way of midrashim.
In doing so, parts of her stories tend to stray from the original biblical text. The Red Tent is a novel by Anita Diamant, published in by Wyatt Books for St. Martin's Press. It is a first-person narrative that tells the story of Dinah, daughter of Jacob and sister of Joseph. She is a minor character in.
Free Essay: Literary Analysis: The Red Tent The author and her times Anita Diamant, author of the historic fiction novel, The Red Tent, is a devout.Download